Enuma Elish - The Babylonian Creation Story :: Enuma Elish

Enuma Elish - The Babylonian Creation Story resembling the Greek Theogony, the creation of the world in the Enuma elish begins with the universe in a formless state, from which emerge two p moutheval gods, male and female person When the skies above were not yet named Nor earth below pronounced by name, Apsu, the first one, their begetter, And maker Tiamat, who bore them all, Had mixed their amniotic fluid together, But had not formed pastures, nor discovered reed-beds When yet no gods were manifest, Nor call pronounced, nor destinies decreed, Then gods were born within them. (Dalley 233)Apsu, the male begetter, is the sweet waters, while Tiamat, the female maker, is the bitter, salt waters. Sweet and salt water mingle together at the mouths of the Tigris and Euphrates rivers, site of the origins of Mesopotamian civilization. Some translators see the word maker in bank note 4 not as an adjective describing Tiamat but as another(prenominal) god, named Mummu, who emerges at the s ame time. As you might expect, Mummu means maker, form, mold, or matrix. excessively being Apsus vizier, Mummu is the mold or the undifferentiated substance from which things are made. Like Eros at the beginning of the Theogony, this Mummu-power is necessary to get the job of pedigree-creation going. Stephanie Dalley notes that the bit-mummu was the term for a workshop that produced statues of deities (274). N. K. Sandars, however, sees mummu as potential, or entropy (27). In this other(a) period, nothing is named yet because nothing has appeared or been created yet. Notice that pasture-land must be formed--wrested from the desert by the hard work of digging and irrigation. The reed-beds mentioned in television channel 6 are handier than one might think in southern Iraq today, the marsh dwellers live and work in floating houses and boats made from the reeds in the reed-beds. The destinies mentioned in line 8 are somewhat like the Sumerian me--cultural patterns and ways of livi ng. After the waters of Apsu and Tiamat mix, the gods Lahmu and Lahamu (slime, mud) emerge. And from this pair come Anshar ( strong sky) and Kishar (whole earth), meaning perhaps the horizon, the circular rim of heaven and the corresponding circular rim of earth (Jacobsen 168). Anshar and Kishar give birth to Anu, the sky god, who in turn begets what one translation calls his likeness (Heidel 18) Ea, the cut-up god of the flowing waters, who is familiar to us as Enki.