Aristotle’s Definition of Friend :: essays research papers

Friendship is undoubtedly one of the most important elements in the books of Aristotles ethical principles. Aristotle takes the idea of fellowship to a serious degree. He categorizes them into three groups or types of friendships. This report will attempt to define apiece type of friendship as well as identify the employment of friendship in a society. Aristotle considers friendship to be a prerequisite to live. He claims that no individual would chose to live without friends even if the individual had each of the other good things in life. He also describes friendship as a virtue and as just. Given the above statements on friendship, it is preventative to say that Aristotle felt that friendship is something that every human must obligate in order to reach a peaceful state of mind. It has all(a) of the qualities of good as long as both parties of a friendship atomic number 18 considered good. Therefore, the role of friendship in a society is to bear on goodness between all parties involved in it. As antecedently mentioned, Aristotle has identified three different types of friendships. The first is friendship based on utility. This is a friendship in which both parties become involved with each other for their own personal benefit. An example would be a on the job(p) relationship with an individual. These are people who do not spend a good deal time together, possibly because they do not like each other, and thus feel no need to associate with one another unless they are mutually useful. They take sport from each others fellowship just for their own sake. Aristotle uses the elderly and foreigners as examples of friendships based on utility. The guerilla type of friendship is a friendship based on pleasure. This friendship is made between two people that wish to gain pleasure from one another. Aristotle uses the materialization as an example here. Friendship between the young is grounded on pleasure because the lives of the young are regulated b y their feelings, and their briny interest is in their own pleasure and the opportunity of the moment. They are strong to create and destroy friendships because their affection changes as fast as the things that beguile them do. Aristotle felt that this sort of pleasure changes rapidly. The young also have a tendency to fall in love, thus creating an erotic friendship which is swayed by the feelings and based on pleasure. Finally, we have what is considered the by Aristotle as the perfect friendship.